Well I always use the excuse that I am not a math major, I went to art school. It’s a joke at best because we know that artists throughout the ages have been intellectuals and able of many different disciplines in life. So although I am not smart enough to figure this one out on my own, I am glad somebody was!
If you want a quick read on this check the last paragraph.
Thomas Nelson New Open Study Bible
Excerpt…
THE CHRIST OF DANIEL
Christ is the Great Stone who will crush the kingdoms of this world (2:34, 35, 44), the Son of Man who is given dominion by the Ancient of Days (7:13, 14), and the coming Messiah who will be cut off (9:25, 26). It is likely that Daniel’s vision in 10:5-9 was an appearance of Christ (cf. Rev. 1:12-16).
The vision of the sixty-nine weeks in 9:25, 26 pinpoints the coming of the Messiah. The decree of 9:25 took place on March 4, 444 B.C. (Neh. 2:1-8). The sixty-nine weeks of seven years equals 483 years, or 173,880 days (using 360-day pro-phetic years). This leads to March 29, A.D. 33, the date of the Triumphal Entry. This is checked by noting that 444 B.C. to A.D. 33 is 476 years, and 476 times 365.24219 days per year equals 173,855 days. Adding twenty-five days for the difference between March 4 and March 29 gives 173,880 days.
Tuesday, September 23, 2008
Monday, September 22, 2008
Napoleon credits Christ
This is an excerpt from Jesus Among Other Gods, a book by Ravi K. Zacharias …
Jesus Among Other Gods: The Absolute Claims of the Christian Message
By Ravi K. Zacharias
Published by Word Pub., 2000
ISBN 084991437X, 9780849914379
195 pages
Yet, in an extraordinarily staggering statement about Jesus Christ, Napoleon said something that is almost unexcelled by any political leader. I quote it at length because of its incredible insight. I only wish I had had it with me when I met with these generals. Napoleon expressed these thoughts while he was exiled on the rock of St. Helena. There, the conqueror of civilized Europe had time to reflect on the measure of his accomplishments. He called Count Montholon to his side and asked him, "Can you tell me who Jesus Christ was?" The count declined to respond. Napoleon countered:
“Well then, I will tell you. Alexander, Caesar, Charlemagne and I myself have founded great empires; but upon what did these creations of our genius depend? Upon force. Jesus alone founded His empire upon love, and to this very day millions will die for Him. ... I think I understand something of human nature; and I tell you, all these were men, and I am a man: none else is like Him; Jesus Christ was more than man. ... I have inspired multitudes with such an enthusiastic devotion that they would have died for me ... but to do this it was necessary that I should be visibly present with the electric influence of my looks, my words, of my voice. When I saw men and spoke to them, I lighted up the flame of self-devotion in their hearts. . . . Christ alone has succeeded in so raising the mind of man toward the unseen, that it becomes insensible to the barriers of time and space. Across a chasm of eighteen hundred years, Jesus Christ makes a demand which is beyond all others difficult to satisfy; He asks for that which a philosopher may often seek in vain at the hands of his friends, or a father of his children, or a bride of her spouse, or a man of his brother. He asks for the human heart; He will have it entirely to Himself. He demands it unconditionally; and forthwith His demand is granted. Wonderful! In defiance of time and space, the soul of man, with all its powers and faculties, becomes an annexation to the empire of Christ. All who sincerely believe in Him, experience that remarkable, supernatural love toward Him. This phenomenon is unaccountable; it is altogether beyond the scope of man's creative powers. Time, the great destroyer, is powerless to extinguish this sacred flame; time can neither exhaust its strength nor put a limit to its range. This is it, which strikes me most; I have often thought of it. This it is which proves to me quite convincingly the Divinity of Jesus Christ.”
Labels:
Christianity,
Napoleon,
Philosophy,
Ravi Zacharias,
Religion
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